well, now you mention welfare checks and state involvement.

it's a good thing that germany has that in place, and it just makes me imagine other countries which doesn't have welfare checks for its unemployed citizens, much more the resources to feed its people and not slide down into widespread famine.
now that state involvement and welfare checks are in discussion, alongside freedom to accept or refuse work given them by the state, german people are still lucky in my opinion. the state with its mandate to help provide employment for its citizens has the same right to "kick" its citizens out of its welfare system when help they offer (in terms of work) obviously is not wanted after three times. as opposed to welfare, work provided by the state would be much more economically-productive for a person. how much is state welfare anyway? as you've said, it's too little to live. hence, we must draw here the line between "want" versus "need". if a person
needs something to give him MORE than what state welfare can offer, then he should at least consider state-sponsored work -- which i would suppose in germany, can aid a person -- enough to live. but then again, freedom to accept or refuse is still a citizen's right. and he should not take it against the state if it means living without state welfare after three times (reasonable enough times, i would think) a job has been offered him by the state. again, i'd say germans are lucky enough they can exercise that freedom to refuse state help these days. and the more lucky they are that there are organizations which can help them afterwards.
work entails production of something in return for something. welfare entails what -- something for nothing? in an economic sense, what keeps government and its citizens and the economy constantly moving? work versus welfare. you tell us.

in your economic system, i can only envision it for a small group of people who of their own volition would have the same outlook. at least they will have nothing to point fingers at but themselves, as in your example, if they have dirty streets. in this case, there won't be the state to blame, since they themselves decreed it as their way of life. but bringing in state involvement in this case, it's like saying "if we screwed up, we need someone else to blame other than us."
it's easy to say that one need not work to be able to live, but work because one wants to. unless of course if one inherits a large sum of money to tide him more than his wants and needs would there ever be in his lifetime.

but on state welfare? well, i'd say if one wants to live, with the ability to satisfy one's other wants and needs, then it should be paramount that one would want to work.

to sum it up, a useless work for one, is a useful work for another. if he doesn't need to work, it's like giving up on his own life then.
Reply